Even if you’ve never heard of a Christian movement scholars call “the prosperity gospel,” chances are you know some of its most famous proponents, like Joel Osteen or Jim and Tammy Faye Bakker. “The prosperity gospel” is not officially associated with any particular denomination. It’s more a style of Christianity, one that emphasizes God’s desire to bless people—particularly and literally when it comes to wealth and health. Through your faith, you can become healthy and rich.
When historian Kate Bowler set out to write the book Blessed: A History of the Prosperity Gospel Movement she found herself being pulled into the book’s narrative in surprising ways. Bowler recently published a powerful follow-up column to Blessed in the New York Times called “Death, the Prosperity Gospel, and Me.” She’s here to help us understand the frequently lampooned and incredibly influential prosperity gospel movement.
About Kate Bowler
Kate Bowler is assistant professor of American Religion at Duke Divinity School. She is the author of Blessed: A History of the American Prosperity Gospel.
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C. S. Lewis died in 1963 on the same day John F. Kennedy was assassinated. Before the decade was over, few expected his works to last. “We think Lewis’s star has risen and is about to set,” said one Catholic publisher. “His day is over. No one will be reading C. S. Lewis twenty years from now.” Even Lewis believed his apologetic works would soon go out of style. He’d be surprised to learn that over 3.5 million copies of Mere Christianity have sold since 2001. It’s one of the most beloved Christian books of the twentieth century, and it wasn’t originally intended to be a book at all.
George M. Marsden is the Francis A. McAnaney Professor of History Emeritus at The University of Notre Dame. He specializes in American religion and culture, evangelicalism, and the role of Christianity in higher education. His critically-acclaimed books include The Outrageous Idea of Christian Scholarship (Oxford University Press, 1997), The Soul of the American University: From Protestant Establishment to Established Nonbelief (OUP, 1994), and the Bancroft award-winning biography of Jonathan Edwards. His new book is called